There are many benefits to knowing more than one language. For example, it has been shown that aging adults who speak more than one language have less likelihood of developing dementia.
Additionally, the bilingual brain becomes better at filtering out distractions, and learning multiple languages improves creativity. Evidence also shows that learning subsequent languages is easier than learning the first foreign language.
Why is foreign language study important at the university level?
As an applied linguist, I study how learning multiple languages can have cognitive and emotional benefits. One of these benefits that’s not obvious is that language learning improves tolerance.
This happens in two important ways.
The first is that it opens people’s eyes to a way of doing things in a way that’s different from their own, which is called “cultural competence.”
The second is related to the comfort level of a person when dealing with unfamiliar situations, or “tolerance of ambiguity.”
Gaining cross-cultural understanding
Cultural competence is key to thriving in our increasingly globalized world. How specifically does language learning improve cultural competence? The answer can be illuminated by examining different types of intelligence.
Psychologist Robert Sternberg’sresearch on intelligence describes different types of intelligence and how they are related to adult language learning. What he refers to as “practical intelligence” is similar to social intelligence in that it helps individuals learn nonexplicit information from their environments, including meaningful gestures or other social cues.
Language learning inevitably involves learning about different cultures. Students pick up clues about the culture both in language classes and through meaningful immersion experiences.
Researchers Hanh Thi Nguyen and Guy Kellogg have shown that when students learn another language, they develop new ways of understanding culture through analyzing cultural stereotypes. They explain that “learning a second language involves the acquisition not only of linguistic forms but also ways of thinking and behaving.”
With the help of an instructor, students can critically think about stereotypes of different cultures related to food, appearance and conversation styles.
Dealing with the unknown
The second way that adult language learning increases tolerance is related to the comfort level of a person when dealing with “tolerance of ambiguity.”
Someone with a high tolerance of ambiguity finds unfamiliar situations exciting, rather than frightening. My research on motivation, anxiety and beliefs indicates that language learning improves people’s tolerance of ambiguity, especially when more than one foreign language is involved.
It’s not difficult to see why this may be so. Conversations in a foreign language will inevitably involve unknown words. It wouldn’t be a successful conversation if one of the speakers constantly stopped to say, “Hang on – I don’t know that word. Let me look it up in the dictionary.” Those with a high tolerance of ambiguity would feel comfortable maintaining the conversation despite the unfamiliar words involved.
Applied linguists Jean-Marc Dewaele and Li Wei also study tolerance of ambiguity and have indicated that those with experience learning more than one foreign language in an instructed setting have more tolerance of ambiguity.
Individuals with higher levels of tolerance of ambiguity have also been found to be more entrepreneurial (i.e., are more optimistic, innovative and don’t mind taking risks).
In the current climate, universities are frequently being judged by the salaries of their graduates. Taking it one step further, based on the relationship of tolerance of ambiguity and entrepreneurial intention, increased tolerance of ambiguity could lead to higher salaries for graduates, which in turn, I believe, could help increase funding for those universities that require foreign language study.
Those who have devoted their lives to theorizing about and the teaching of languages would say, “It’s not about the money.” But perhaps it is.
Language learning in higher ed
Most American universities have a minimal language requirement that often varies depending on the student’s major. However, students can typically opt out of the requirement by taking a placement test or providing some other proof of competency.
In contrast to this trend, Princeton recently announced that all students, regardless of their competency when entering the university, would be required to study an additional language.
I’d argue that more universities should follow Princeton’s lead, as language study at the university level could lead to an increased tolerance of the different cultural norms represented in American society, which is desperately needed in the current political climate with the wave of hate crimes sweeping university campuses nationwide.
Knowledge of different languages is crucial to becoming global citizens. As former Secretary of Education Arne Duncan noted,
“Our country needs to create a future in which all Americans understand that by speaking more than one language, they are enabling our country to compete successfully and work collaboratively with partners across the globe.”
Considering the evidence that studying languages as adults increases tolerance in two important ways, the question shouldn’t be “Why should universities require foreign language study?” but rather “Why in the world wouldn’t they?”
Citizenship applicants will need to demonstrate a higher level of English proficiency if the government’s proposed changes to the Australian citizenship test go ahead.
Applicants will be required to reach the equivalent of Band 6 proficiency of the International English Language Testing System (IELTS).
To achieve Band 6, applicants must correctly answer 30 out of 40 questions in the reading paper, 23 out of 40 in the listening paper, and the writing paper rewards language used “accurately and appropriately”. If a candidate’s writing has “frequent” inaccuracies in grammar and spelling, they cannot achieve Band 6
Success in IELTS requires proficiency in both the English language, and also understanding how to take – and pass – a test. The proposed changes will then make it harder for people with fragmented educational backgrounds to become citizens, such as many refugees.
How do the tests currently work?
The current citizenship test consists of 20 multiple-choice questions in English concerning Australia’s political system, history, and citizen responsibilities.
While the test does not require demonstration of English proficiency per se, it acts as an indirect assessment of language.
For example, the question: “Which official symbol of Australia identifies Commonwealth property?” demonstrates the level of linguistic complexity required.
The IELTS test is commonly taken for immigration purposes as a requirement for certain visa categories; however, the designer of IELTS argues that IELTS was never designed for this purpose. Researchers have argued that the growing strength of English as the language of politics and economics has resulted in its widespread use for immigration purposes.
For many adult refugees – who have minimal first language literacy, fragmented educational experiences, and limited opportunities to gain feedback on their written English – “competency” may be prohibitive to gaining citizenship. This is also more likely to impact refugee women, who are less likely to have had formal schooling and more likely to assume caring duties.
There are a number of questions to clarify regarding the proposed language proficiency test:
Will those dealing with trauma-related experiences gain exemption from a high-stakes, time-pressured examination?
What support mechanisms will be provided to assist applicants to study for the test?
Will financially-disadvantaged members of the community be expected to pay for classes/ materials in order to prepare for the citizenship test?
The IELTS test costs A$330, with no subsidies available. Will the IELTS-based citizenship/ language test attract similar fees?
There are also questions about the fairness of requiring applicants to demonstrate a specific type and level of English under examination conditions that is not required of all citizens. Those born in Australia are not required to pass an academic test of language in order to retain their citizenship.
Recognising diversity of experiences
There are a few things the government should consider before introducing a language test:
1) Community consultation is essential. Input from community/ migrant groups, educators, and language assessment specialists will ensure the test functions as a valid evaluation of progression towards English language proficiency. The government is currently calling for submissions related to the new citizenship test.
2) Design the test to value different forms and varieties of English that demonstrate progression in learning rather than adherence to prescriptive standards.
3) Provide educational opportunities that build on existing linguistic strengths that help people to prepare for the test.
Equating a particular type of language proficiency with a commitment to Australian citizenship is a complex and ideologically-loaded notion. The government must engage in careful consideration before potentially further disadvantaging those most in need of citizenship.
The current rules require restaurants that want to employ a chef from outside the EU to pay a minimum salary of £35,000 – or £29,750 with accommodation and food – to secure a visa.
These high costs have meant that many restaurants are unable to hire the skilled chefs they need – which has led to a shortage of top talent – with the ones that are available demanding higher wages. And this combination of rising costs, along with a shortage of chefs means that many curry houses are now facing closure.
Britain has a long, deep relationship with what is widely known as “Indian” food. But food eaten on the Indian subcontinent is so widely diverse, that it has as many differences as it has similarities. Meaning that “Indian” and “curry” is often used as an umbrella term for what is in reality a multifaceted combination of tastes and influences.
“Indian food” in reality is often derived from particular regions of India, Pakistan, Bangladesh and Sri Lanka as well as across Britain and Europe. And a long and complex history of colonialism and migration has made the “British Curry” a popular national dish.
As the author Panikos Panayai explains, decades of residing in Britain has inevitably changed the tastes and eating practices of many British Asian communities – whose connection with traditional foods has become increasingly tenuous.
These are people whose diets reflect the variants of English food their parents invented to make use of the ingredients readily available to them – as opposed to just tastes from the Indian subcontinent. It meant childhood classics became spicy cheese on toast or baked Beans Balti with spring onion sabji and masala burgers.
Merging of tastes
Panayai claims that the taste of South Asian food became as much a part of the childhood tastes of white British children living in certain areas of the UK as their second and third generation Asian school friends.
In the London borough of Tower Hamlets for example – which is home to a large Bangladeshi community – local councillors played a significant role in influencing the content of school dinners. As early as the 1980s these lunches often included Asian vegetarian dishes, such as chapattis, rice and halal meat alongside “English” staples of chips, peas and steamed sponge with custard.
These tastes shaped the palates of many British children, to the point where a combination of “English” food and “curry” became the nostalgic taste of childhood. This was commodified by major brands such as Bisto with their “curry sauce” gravy granules.
These combinations are still a main feature of many “greasy spoon” English cafes or pub menus – which feature British staples such as curry served with a choice of either rice or chips, or jacket potatoes with a spicy chicken tikka filling. Then there’s the coronation chicken sandwich – a blend of boiled chicken, curry powder, mayonnaise and sultanas – a nod to the dish created for Queen Elizabeth II Coronation lunch in 1953.
More recently, in a time of gastronomic obsession and “foodie” culture, the “hybridisation” of cuisines has shifted from being a matter of necessity – due to availability of ingredients – to an increasingly sophisticated, cosmopolitan and fashionable food trend.
The influential taste of the British curry can now be identified on modern British fine dining menus, where fillets of Scottish salmon, hand-dived scallops and Cornish crabmeat are infused with spiced cumin, turmeric and fenugreek. While bread and butter pudding is laced with cardamom and saffron.
But in the current political climate of migration restrictions, the free movement of people across borders looks ever more threatened – and with it our rich cultural heritage as a multicultural country is also under threat.
This will undoubtedly have a detrimental impact on imported food produce and ingredients. And it will also impact the diverse communities which have brought with them long histories of knowledge, recipes and cooking practices.
Of course, throughout history there has always been a degree of racism and resistance to “foreign” foods, but for the most part these tastes have become embraced and firmly appropriated into the British diet.
Perhaps then we can take heart during this uncertain time that merging cultures will be a British tradition that is set to continue. Because what started as the “taste of the other” is now so deeply ingrained in our food, culture and identity that it is no longer possible to disentangle national, regional or local tastes to determine what belongs where.
Every year around this time, dictionaries across the English-speaking world announce their “Word of the Year”. These are expressions (some newly minted and some golden oldies too) that for some reason have shot into prominence during the year.
Dictionaries make their selections in different ways, but usually it involves a combination of suggestions from the public and the editorial team (who have been meticulously tracking these words throughout the year). The Macquarie Dictionary has two selections – the Committee’s Choice made by the Word of the Year Committee, and the People’s Choice made by the public (so make sure you have your say on January 24 for the People’s Choice winner 2016).
It’s probably not surprising that these words of note draw overwhelmingly from slang language, or “slanguage” – a fall-out of the increasing colloquialisation of English usage worldwide. In Australia this love affair with the vernacular goes back to the earliest settlements of English speakers.
And now there’s the internet, especially social networking – a particularly fertile breeding ground for slang.
People enjoy playing with language, and when communicating electronically they have free rein. “Twitterholic”, “twaddiction”, “celebritweet/twit”, “twitterati” are just some of the “tweologisms” that Twitter has spawned of late. And with a reported average of 500 million tweets each day, Twitter has considerable capacity not only to create new expressions, but to spread them (as do Facebook, Instagram and other social networking platforms).
But what happens when slang terms like these make it into the dictionary? Early dictionaries give us a clue, particularly the entries that are stamped unfit for general use. Branded entries were certainly plentiful in Samuel Johnson’s 18th-century work, and many are now wholly respectable: abominably “a word of low or familiar language”, nowadays “barbarous usage”, fun “a low cant word” (what would Johnson have thought of very fun and funner?).
Since the point of slang is to mark an in-group, to amuse and perhaps even to shock outsiders with novelty, most slang expressions are short-lived. Those that survive become part of the mainstream and mundane. Quite simply, time drains them of their vibrancy and energy. J.M. Wattie put it more poetically back in 1930:
Slang terms are the mayflies of language; by the time they get themselves recorded in a dictionary, they are already museum specimens.
But, then again, expressions occasionally do sneak through the net. Not only do they survive, they stay slangy – and sometimes over centuries. Judge for yourselves. Here are some entries from A New and Comprehensive Vocabulary of the Flash Language. Written by British convict James Hardy Vaux in 1812, this is the first dictionary compiled in Australia.
croak “to die”
nuts on “to have a strong inclination towards something or someone”
on the sly “secretly”
racket “particular kind of fraud”
snitch “to betray”
stink “an uproar”
spin a yarn “tell a tale of great adventure”
These were originally terms of flash – or, as Vaux put it, “the cant language used by the family”. In other words, they belonged to underworld slang. The term slang itself meant something similar at this time; it broadened to highly colloquial language in the 1800s.
Vaux went on to point out that “to speak good flash is to be well versed in cant terms” — and, having been transported to New South Wales on three separate occasions during his “checkered and eventful life” (his words), Vaux himself was clearly well versed in the world of villainy and cant.
True, the majority of the slang terms here have dropped by the wayside (barnacles “spectacles”; lush “to drink”), and the handful that survives are now quite standard (grab “to seize”; dollop “large quantity”). But there are a few that have not only lasted, they’ve remained remarkably contemporary-sounding – some still even a little “disgraceful” (as Vaux described them).
The shelf-life of slang is a bit of mystery. Certainly some areas fray faster than others. Vaux’s prime, plummy and rum (meaning “excellent”) have well and truly bitten the dust. Cool might have made a comeback (also from the 1800s), but intensifiers generally wear out.
Far out and ace have been replaced by awesome, and there are plenty of new “awesome” words lurking in the wings. Some of these are already appearing on lists for “Most Irritating Word of the Year” – it’s almost as if their success does them in. Amazeballs, awesomesauce and phat are among the walking dead.
But as long as sausage sizzles continue to support Australian voters on election day, democracy sausages will have a place – and if adopted elsewhere, might even entice the politically uninterested into polling booths.
Do you remember being taught you should never start your sentences with “And” or “But”?
What if I told you that your teachers were wrong and there are lots of other so-called grammar rules that we’ve probably been getting wrong in our English classrooms for years?
How did grammar rules come about?
To understand why we’ve been getting it wrong, we need to know a little about the history of grammar teaching.
Grammar is how we organise our sentences in order to communicate meaning to others.
Those who say there is one correct way to organise a sentence are called prescriptivists. Prescriptivist grammarians prescribe how sentences must be structured.
Prescriptivists had their day in the sun in the 18th century. As books became more accessible to the everyday person, prescriptivists wrote the first grammar books to tell everyone how they must write.
These self-appointed guardians of the language just made up grammar rules for English, and put them in books that they sold. It was a way of ensuring that literacy stayed out of reach of the working classes.
They took their newly concocted rules from Latin. This was, presumably, to keep literate English out of reach of anyone who wasn’t rich or posh enough to attend a grammar school, which was a school where you were taught Latin.
And yes, that is the origin of today’s grammar schools.
The other camp of grammarians are the descriptivists. They write grammar guides that describe how English is used by different people, and for different purposes. They recognise that language isn’t static, and it isn’t one-size-fits-all.
1. You can’t start a sentence with a conjunction
Let’s start with the grammatical sin I have already committed in this article. You can’t start a sentence with a conjunction.
Obviously you can, because I did. And I expect I will do it again before the end of this article. There, I knew I would!
Those who say it is always incorrect to start a sentence with a conjunction, like “and” or “but”, sit in the prescriptivist camp.
However, according to the descriptivists, at this point in our linguistic history,
it is fine to start a sentence with a conjunction in an op-ed article like this, or in a novel or a poem.
It is less acceptable to start a sentence with a conjunction in an academic journal article, or in an essay for my son’s high school economics teacher, as it turns out. But times are changing.
2. You can’t end a sentence with a preposition
Well, in Latin you can’t. In English you can, and we do all the time.
Admittedly a lot of the younger generation don’t even know what a preposition is, so this rule is already obsolete. But let’s have a look at it anyway, for old time’s sake.
According to this rule, it is wrong to say “Who did you go to the movies with?”
Instead, the prescriptivists would have me say “With whom did you go to the movies?”
I’m saving that structure for when I’m making polite chat with the Queen on my next visit to the palace.
That’s not a sarcastic comment, just a fanciful one. I’m glad I know how to structure my sentences for different audiences. It is a powerful tool. It means I usually feel comfortable in whatever social circumstances I find myself in, and I can change my writing style according to purpose and audience.
That is why we should teach grammar in schools. We need to give our children a full repertoire of language so that they can make grammatical choices that will allow them to speak and write for a wide range of audiences.
3. Put a comma when you need to take a breath
It’s a novel idea, synchronising your writing with your breathing, but the two have nothing to do with one another and if this is the instruction we give our children, it is little wonder commas are so poorly used.
Commas provide demarcation between like grammatical structures. When adjectives, nouns, phrases or clauses are butting up against each other in a sentence, we separate them with a comma. That’s why I put commas between the three nouns and the two clauses in that last sentence.
Commas also provide demarcation for words, phrases or clauses that are embedded in a sentence for effect. The sentence would still be a sentence even if we took those words away. See, for example, the use of commas in this sentence.
4. To make your writing more descriptive, use more adjectives
William Shakespeare died on 23 April 1616, 400 years ago, in the small Warwickshire town of his birth. He was 52 years of age: still young (or youngish, at least) by modern reckonings, though his death mightn’t have seemed to his contemporaries like an early departure from the world.
Most of the population who survived childhood in England at this time were apt to die before the age of 60, and old age was a state one entered at what today might be thought a surprisingly youthful age.
Many of Shakespeare’s fellow-writers had died, or were soon to do so, at a younger age than he: Christopher Marlowe, in a violent brawl, at 29; Francis Beaumont, following a stroke, at 31 (also in 1616: just 48 days, as it happened, before Shakespeare’s own death); Robert Greene, penitent and impoverished, of a fever, in the garret of a shoemaker’s house, at 34; Thomas Kyd, after “bitter times and privy broken passions”, at 35; George Herbert, of consumption, at 39; John Fletcher, from the plague, at 46; Edmund Spenser, “for lack of bread” (so it was rumoured), at 47; and Thomas Middleton, also at 47, from causes unknown.
The cause or causes of Shakespeare’s death are similarly unknown, though in recent years they have become a topic of persistent speculation. Syphilis contracted by visits to the brothels of Turnbull Street, mercury or arsenic poisoning following treatment for this infection, alcoholism, obesity, cardiac failure, a sudden stroke brought on by the alarming news of a family disgrace – that Shakespeare’s son-in-law, Thomas Quiney, husband of his younger daughter, Judith, had been responsible for the pregnancy and death of a young local woman named Margaret Wheeler – have all been advanced as possible factors leading to Shakespeare’s death.
Francis Thackeray, Director of the Institute for Human Evolution at the University of Witwatersrand, believes that cannabis was the ultimate cause of Shakespeare’s death, and has been hoping – in defiance of the famous ban on Shakespeare’s tomb (“Curst be he that moves my bones”, etc.) to inspect the poet’s teeth in order to confirm this theory. (“Teeth are not bones”, Dr Thackeray somewhat controversially insists.) No convincing evidence, alas, has yet been produced to support any of these theories.
More intriguing than the actual pathology of Shakespeare’s death, however, may be another set of problems that have largely evaded the eye of biographers, though they seem at times – in a wider, more general sense – to have held the poet’s own sometimes playful attention. They turn on the question of fame: how it is constituted; how slowly and indirectly it’s often achieved, how easily it may be delayed, diverted, or lost altogether from view.
No memorial gathering
On 25 April 1616, two days after his death, Shakespeare was buried in the chancel of Holy Trinity Church at Stratford, having earned this modest place of honour as much (it would seem) through his local reputation as a respected citizen as from any deep sense of his wider professional achievements.
No memorial gatherings were held in the nation’s capital, where he had made his career, or, it would seem, elsewhere in the country. The company of players that he had led for so long did not pause (so far as we know) to acknowledge his passing, nor did his patron and protector, King James, whom he had loyally served.
Only one writer, a minor Oxfordshire poet named William Basse, felt moved to offer, at some unknown date following his death, a few lines to the memory of Shakespeare, with whom he may not have been personally acquainted. Hoping that Shakespeare might be interred at Westminster but foreseeing problems of crowding at the Abbey, Basse began by urging other distinguished English poets to roll over in their tombs, in order to make room for the new arrival.
Renownèd Spenser, lie a thought more nigh.
To learned Chaucer; and rare Beaumont, lie
A little nearer Spenser, to make room
For Shakespeare in your threefold, fourfold tomb.
None of these poets responded to Basse’s injunctions, however, and Shakespeare was not to win his place in the Abbey for more than a hundred years, when Richard Boyle, third Earl of Burlington, commissioned William Kent to design and Peter Scheemakers to sculpt this life-size white marble statue of the poet – standing cross-legged, leaning thoughtfully on a pile of books – to adorn Poets’ Corner.
On the wall behind this statue, erected in the Abbey in January 1741, is a tablet with a Latin inscription (perhaps contributed by the poet Alexander Pope) conceding the belated arrival of the memorial: “William Shakespeare,/124 years after his death/ erected by public love”.
Basse’s verses were in early circulation, but not published until 1633. No other poem to Shakespeare’s memory is known to have been written before the appearance of the First Folio in 1623. No effort appears to have been made in the months and years following the poet’s death to assemble a tributary volume, honouring the man and his works. None of Shakespeare’s other contemporaries noted the immediate fact of his passing in any surviving letter, journal, or record. No dispatches, private or diplomatic, carried the news of his death beyond Britain to the wider world.
Why did the death of Shakespeare cause so little public grief, so little public excitement, in and beyond the country of his birth? Why wasn’t his passing an occasion for widespread mourning, and widespread celebration of his prodigious achievements? What does this curious silence tell us about Shakespeare’s reputation in 1616; about the status of his profession and the state of letters more generally in Britain at this time?
A very quiet death
Shakespeare’s death occurred upon St George’s Day. That day was famous for the annual rites of prayer, procession, and feasting at Windsor by members of the Order of the Garter, England’s leading chivalric institution, founded in 1348 by Edward III. Marking as it did the anniversary of the supposed martyrdom in AD 303 of St George of Cappadocia, St George’s Day was celebrated in numerous countries in and beyond Europe, as it is today, but had emerged somewhat bizarrely in late mediaeval times as a day of national significance in England.
On St George’s Day 1616, as Shakespeare lay dying in far-off Warwickshire, King James – seemingly untroubled by prior knowledge of this event – was entertained in London by a poet of a rather different order named William Fennor.
Fennor was something of a royal favourite, famed for his facetious contests in verse, often in the King’s presence, with the Thames bargeman, John Taylor, the so-called Water Poet: a man whom James – as Ben Jonson despairingly reported to William Drummond – reckoned to be the finest poet in the kingdom.
In the days and weeks that followed, as the news of the poet’s death (one must assume) filtered gradually through to the capital, there is no recorded mention in private correspondence or official documents of Shakespeare’s name. Other more pressing matters were now absorbing the nation. Shakespeare had made a remarkably modest exit from the theatre of the world: largely un-applauded, largely unobserved. It was a very quiet death.
An age of public mourning
The silence that followed the death of Shakespeare is the more remarkable coming as it did in an age that had developed such elaborate rituals of public mourning, panegyric, and commemoration, most lavishly displayed at the death of a monarch or peer of the realm, but also occasionally set in train by the death of an exceptional commoner.
Consider the tributes paid to another great writer of the period, William Camden, antiquarian scholar and Clarenceux herald of arms, who died in London in late November 1623; a couple of weeks, as chance would have it, after the publication of Shakespeare’s First Folio.
Portrait of William Camden by Marcus Gheeraerts the Younger (1609). Wikimedia commons
Camden was a man of quite humble social origins – like Shakespeare himself, whose father was a maker of gloves and leather goods in Stratford. Camden’s father was a painter-stainer, whose job it was to decorate coats of arms and other heraldic devices. By the time of his death Camden was widely recognized, in Britain and abroad, as one of the country’s outstanding scholars.
Eulogies were delivered at Oxford and published along with other tributes in a memorial volume soon after his death. At Westminster his body was escorted to the Abbey on 19 November by a large retinue of mourners, led by 26 poor men wearing gowns, followed by soberly attired gentlemen, esquires, knights, and members of the College of Arms, the hearse being flanked by earls, barons, and other peers of the realm, together with the Lord Keeper, Bishop John Williams, and other divines. Camden’s imposing funeral mirrored on a smaller scale the huge procession of 1,600 mourners which in 1603 had accompanied the body of Elizabeth I to its final resting place in the Abbey.
There were particular reasons, then, why Camden should have been accorded a rather grand funeral of his own. But mightn’t there have been good reasons for Shakespeare, likewise – whom we see today as the outstanding writer of his age – to have been honoured at his death in a suitably ceremonious fashion? It’s curious to realize, however, that Shakespeare at the time of his death wasn’t yet universally seen as the outstanding writer of his age.
At this quite extraordinary moment in the history of English letters and intellectual exchange there was more than one contender for that title. William Camden himself – an admired poet in addition to his other talents, and friend and mentor of other poets of the day – had included Shakespeare’s name in a list, published in 1614, of “the most pregnant wits of these our times, whom succeeding ages may justly admire”, placing him, without differentiation, alongside Edmund Spenser, John Owen, Thomas Campion, Michael Drayton, George Chapman, John Marston, Hugh Holland and Ben Jonson, the last two of whom he had taught at Westminster School.
But it was another poet, Sir Philip Sidney, whom Camden had befriended during his student days at Oxford, that he most passionately admired, and continued to regard – following Sidney’s early death at the age of 32 in 1586 – as the country’s supreme writer. “Our Britain is the glory of earth and its precious jewel,/ But Sidney was the precious jewel of Britain”, Camden had written in a memorial poem in Latin mourning his friend’s death.
No commoner poet in England had ever been escorted to his grave with such pomp as was furnished for Sidney’s funeral at St Paul’s Cathedral, London, on 16 February 1587.
The 700-man procession was headed by 32 poor men, representing the number of years that Sidney had lived, with fifes and drums “playing softly” beside them. They were followed by trumpeters and gentlemen and yeomen servants, physicians, surgeons, chaplains, knights and esquires, heralds bearing aloft Sidney’s spurs and gauntlet, his helm and crest, his sword and targe, his coat of arms. Then came the hearse containing Sidney’s body. Behind them walked the chief mourner, Philip’s young brother, Robert, accompanied by the Earls of Leicester, Pembroke, Huntingdon, and Essex, followed by representatives from the states of Holland and Zealand. Next came the Lord Mayor and Aldermen of the City of London, with 120 members of the Company of Grocers, and, at the rear of the procession, “citizens of London practised in arms, about 300, who marched three by three”.
Sidney’s funeral was a moving salute to a man who was widely admired not just for his military, civic and diplomatic virtues, but as the outstanding writer of his day. He fulfilled in exemplary fashion, as Shakespeare curiously did not, the Renaissance ideal of what a poet should strive to be.
In an extraordinary act of homage not before seen in England, but soon to be commonly followed at the death of distinguished writers, the Universities of Oxford and Cambridge produced three volumes of Latin verse lauding Sidney’s achievements, while a fourth volume of similar tributes was published by the University of Leiden. The collection from Cambridge, presented contributions from 63 Cambridge men, together with a sonnet in English by King James VI of Scotland, the future King James I of Britain.
Earlier English poets had been mourned at their passing, if not in these terms and not on this scale, then with more enthusiasm than was evident at the death of Shakespeare. Edmund Spenser at his death in 1599 was buried in Westminster Abbey next to Chaucer, “this hearse being attended by poets, and mournful elegies and poems with the pens that wrote them thrown into his tomb”. The deaths of Thomas Wyatt and Michael Drayton were similarly lamented.
When, 21 years after Shakespeare’s death, his former friend and colleague Ben Jonson came at last to die, the crowd that gathered at his house in Westminster to accompany his body to his grave in the Abbey included “all or the greatest part of the nobility and gentry then in the town”. Within months of his death a volume of 33 poems was in preparation and a dozen additional elegies had appeared in print. Jonson was hailed at his death as “king of English poetry”, as England’s “rare arch-poet”. With his death, as more than one memorialist declared, English poetry itself now seemed also to have died. No one had spoken in these terms at the death of Shakespeare.
To take one last example: at the death in 1643 of the dramatist William Cartwright whose works and whose very name are barely known to most people today – Charles I elected to wear black, remarking that
since the muses had so much mourned for the loss of such a son, it would be a shame for him not to appear in mourning for the loss of such a subject.
At the death of Shakespeare in 1616 James had shown no such minimal courtesy.
Why should Shakespeare at his death have been so neglected? One simple answer is that King James, unlike his son, Charles, had no great passion for the theatre, and no very evident regard for Shakespeare’s genius. Early in his reign, so Dudley Carleton reported,
The first holy days we had every night a public play in the great hall, at which the King was ever present, and liked or disliked as he saw cause: but it seems he takes no extraordinary pleasure in them.
But Shakespeare and his company were not merely royal servants, bound to provide a steady supply of dramatic entertainment at court; they also catered for the London public who flocked to see their plays at Blackfriars and the Globe, and who had their own ways of expressing their pleasure, their frustrations, and – at the death of a player – their grief.
When Richard Burbage, the principal actor for the King’s Men, died on 9 March 1619, just seven days after the death of Queen Anne, the London public were altogether more upset by that event than they had been over the death of the Queen, as one contemporary writer – quoting, ironically, the opening lines of Shakespeare’s 1 Henry VI – tartly observed.
So it’s necessary, I think, to pose a further question. Why should the death of Burbage have affected the London public more profoundly than the death not merely of the Queen but of the dramatist whose work he so skilfully interpreted?
I believe the answer lies, partly at least, in the status of the profession to which Shakespeare belonged, a profession which didn’t yet have a regular name: the very words playwright and dramatist not entering the language until half a century after Shakespeare’s death.
Prominent actors at this time were far better known to the public than the writers who provided their livelihood. The writers were on the whole invisible people, who worked as backroom boys, often anonymously and in small teams; playgoers had no easy way of discovering their identity. Theatre programmes didn’t yet exist. Playbills often announced the names of leading actors, but not until the very last decade of the 17th century did they include the names of authors.
Only a fraction of the large number of plays performed in this period moreover found their way into print, and those that were published didn’t always disclose the names of their authors.
At the time of Shakespeare’s death half of his plays weren’t yet available in print, and there were no known plans to produce a collected edition of his works. The total size and shape of the canon were therefore still imperfectly known. Shakespeare was not yet fully visible.
In 1616 the world didn’t yet realise what they had got, or who it was that they’d lost. Hence, I believe, the otherwise inexplicable silence at his passing.
To the Memory of My Beloved
At the time of Shakespeare’s death another English writer was arguably better known to the general public than Shakespeare himself, and more highly esteemed by the brokers of power at King James’s court. That writer was Shakespeare’s friend and colleague Ben Jonson, who early in 1616 had been awarded a pension of one hundred marks to serve as King James’s laureate poet.
A first folio edition of Shakespeare’s collected plays was finally published in London with Jonson’s assistance and oversight in 1623. This monumental volume at last gave readers in England some sense of the wider reach of Shakespeare’s theatrical achievement, and laid the essential foundations of his modern reputation.
At the head of this volume stand two poems by Ben Jonson: the second, To the Memory of My Beloved, the Author, Mr William Shakespeare, and What He Hath Left Us assesses the achievement of this extraordinary writer. Shakespeare had been praised during his lifetime as a “sweet”, “mellifluous”, “honey-tongued”, “honey-flowing”, “pleasing” writer. No one until this moment had presented him in the astounding terms that Jonson here proposes: as the pre-eminent figure, the “soul” and the “star” of his age; and as something even more than that: as one who could be confidently ranked with the greatest writers of antiquity and of the modern era.
Triumph, my Britain, thou has one to show
To whom all scenes of Europe homage owe,
He was not of an age, but for all time!
Today, 400 years on, that last line sounds like a truism, for Shakespeare’s fame has indeed endured. He is without doubt the most famous writer the world has ever seen. But in 1623 this was a bold and startling prediction. No one before that date had described Shakespeare’s achievement in such terms as these.
This is an edited version of a public lecture given at the University of Melbourne.
On the 400th anniversary of Shakespeare’s death, the Faculty of Arts at the University of Melbourne is establishing the Shakespeare 400 Trust to raise funds to support the teaching of Shakespeare at the University into the future. For more information, or if you would like to support the Shakespeare 400 Trust, please contact Julie du Plessis at firstname.lastname@example.org
Teachers have been shaping lives for centuries. Everyone remembers their favourite (and of course their least favourite) teachers. This important group of people even has its own special day, marked each October by the United Nations.
Teachers are at the coal face when it comes to watching societies change. South Africa’s classrooms, for instance, look vastly different today than they did two decades ago. They bring together children from different racial, cultural, economic and social backgrounds. This can sometimes cause conflict as varied ways of understanding the world bump up against each other.
How can teachers develop the skills to work with these differences in productive ways? What practical support do they need to bring the values of the Constitution to life in their classes?
To answer these questions, my colleagues and I in the Faculty of Education at Stellenbosch University have put together four examples from modules within our faculty’s teacher education programme. These ideas are by no means exhaustive; other institutions also tackle these issues. What we present here is based on our own research, teaching and experience and is open to further discussion.
1. Working with multilingualism
English is only South Africa’s fifth most spoken home language. Teachers must remember this: even if their pupils are speaking English in the classroom, their home languages may be far more diverse.
Trainee teachers can benefit enormously from a course on multilingual education. In our faculty, for instance, students are given the chance to place multilingual education in a South African policy framework. They model multilingual classroom strategies like code switching and translation. They visit schools to observe how such strategies are applied in the real classroom. Students then report back on whether this approach helps learners from different language backgrounds to participate actively in the lesson.
There’s also great value in introducing student teachers to the notion of “World Englishes”. This focuses on the role of English in multilingual communities, where it is seen as being used for communication and academic purposes rather than as a way for someone to be integrated into an English community.
2. Supporting diverse learning needs
Student teachers must be trained to identify and support pupils’ diverse learning needs. This helps teachers to identify and address barriers to learning and development and encourages linkages between the home and the school.
This is even more meaningful when it is embedded in experiential learning. For instance, in guided exercises with their own class groups, our students engage with their feelings, experiences and thinking about their own backgrounds and identities. Other activities may be based on real scenarios, such as discussing the case of a boy who was sanctioned by his school for wearing his hair in a way prescribed by his religion.
In these modules we focus on language, culture, race, socioeconomic conditions, disability, sexual orientation, learning differences and behavioural, health or emotional difficulties. The students also learn how to help vulnerable learners who are being bullied.
And these areas are constantly expanding. At Stellenbosch University, we’ve recently noted that we need to prepare teachers to deal with the bullying of LGBT learners. They also need to be equipped with the tools to support pupils who’ve immigrated from elsewhere in Africa.
3. Advancing a democratic classroom
Courses that deal with the philosophy of education are an important element of teacher education. These explore notions of diversity, human dignity, social justice and democratic citizenship.
In these classes, student teachers are encouraged to see their own lecture rooms as spaces for open and equal engagement, with regard and respect for different ways of being. They’re given opportunities to express and engage with controversial views. This stands them in good stead to create such spaces in their own classrooms.
Most importantly, students are invited to critically reconsider commonly held beliefs – and to disrupt their ideas of the world – so that they might encounter the other as they are and not as they desire them to be. In such a classroom, a teacher promotes discussion and debate. She cultivates respect and regard for the other by listening to different accounts and perspectives. Ultimately, the teacher accepts that she is just one voice in the classroom.
4. Understanding constitutional rights in the classroom
All the approaches to teacher education described here are underpinned by the Constitution.
The idea is that teacher education programmes should develop teachers who understand notions of justice, citizenship and social cohesion. Any good teacher needs to be able to reflect critically on their own role as leader and manager within the contexts of classrooms, schools and the broader society. This includes promoting values of democracy, social justice and equality, and building attitudes of respect and reciprocity.
A critical reflective ethos is encouraged. Students get numerous opportunities to interrogate, debate, research, express and reflect upon educational challenges, theories and policies, from different perspectives, as these apply to practice. This is all aimed at building a positive school environment for everyone.
Moving into teaching
What about when students become teachers themselves?
For many new teachers these inclusive practices are not easy to implement in schools. One lecturer in our faculty has been approached by former students who report that as beginner teachers, they don’t have “the status or voice to change existing discriminatory practices and what some experience as the resistance to inclusive education”. This suggests that ongoing discussion and training in both pre-service and in-service education is needed.
At the same time, however, there are signs that these modules are having a positive impact. Students post comments and ideas on social media and lecturers regularly hear from first-time teachers about how useful their acquired knowledge is in different contexts. Many are also eager to study further so they can explore the issues more deeply.
Everything I’ve described here is part of one faculty’s attempts to provide safe spaces where student teachers can learn to work constructively with the issues pertaining to diversity in education. In doing so, we hope they’ll become part of building a country based on respect for all.
Author’s note: I am grateful to my colleagues Lynette Collair, Nuraan Davids, Jerome Joorst and Christa van der Walt for the ideas contained in this article.