Beware the bad big wolf: why you need to put your adjectives in the right order


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Simon Horobin, University of Oxford

Unlikely as it sounds, the topic of adjective use has gone “viral”. The furore centres on the claim, taken from Mark Forsyth’s book The Elements of Eloquence, that adjectives appearing before a noun must appear in the following strict sequence: opinion, size, age, shape, colour, origin, material, purpose, Noun. Even the slightest attempt to disrupt this sequence, according to Forsyth, will result in the speaker sounding like a maniac. To illustrate this point, Forsyth offers the following example: “a lovely little old rectangular green French silver whittling knife”.

 

But is the “rule” worthy of an internet storm – or is it more of a ripple in a teacup? Well, certainly the example is a rather unlikely sentence, and not simply because whittling knives are not in much demand these days – ignoring the question of whether they can be both green and silver. This is because it is unusual to have a string of attributive adjectives (ones that appear before the noun they describe) like this.

More usually, speakers of English break up the sequence by placing some of the adjectives in predicative position – after the noun. Not all adjectives, however, can be placed in either position. I can refer to “that man who is asleep” but it would sound odd to refer to him as “that asleep man”; we can talk about the “Eastern counties” but not the “counties that are Eastern”. Indeed, our distribution of adjectives both before and after the noun reveals another constraint on adjective use in English – a preference for no more than three before a noun. An “old brown dog” sounds fine, a “little old brown dog” sounds acceptable, but a “mischievous little old brown dog” sounds plain wrong.

Rules, rules, rules

Nevertheless, however many adjectives we choose to employ, they do indeed tend to follow a predictable pattern. While native speakers intuitively follow this rule, most are unaware that they are doing so; we agree that the “red big dog” sounds wrong, but don’t know why. In order to test this intuition linguists have analysed large corpora of electronic data, to see how frequently pairs of adjectives like “big red” are preferred to “red big”. The results confirm our native intuition, although the figures are not as comprehensive as we might expect – the rule accounts for 78% of the data.

We know how to use them … without even being aware of it.
Shutterstock

But while linguists have been able to confirm that there are strong preferences in the ordering of pairs of adjectives, no such statistics have been produced for longer strings. Consequently, while Forsyth’s rule appears to make sense, it remains an untested, hypothetical, large, sweeping (sorry) claim.

In fact, even if we stick to just two adjectives it is possible to find examples that appear to break the rule. The “big bad wolf” of fairy tale, for instance, shows the size adjective preceding the opinion one; similarly, “big stupid” is more common than “stupid big”. Examples like these are instead witness to the “Polyanna Principle”, by which speakers prefer to present positive, or indifferent, values before negative ones.

Another consideration of Forsyth’s proposed ordering sequence is that it makes no reference to other constraints that influence adjective order, such as when we use two adjectives that fall into the same category. Little Richard’s song “Long Tall Sally” would have sounded strange if he had called it Tall Long Sally, but these are both adjectives of size.

Definitely not Tall Long Sally.

Similarly, we might describe a meal as “nice and spicy” but never “spicy and nice” – reflecting a preference for the placement of general opinions before more specific ones. We also need to bear in mind the tendency for noun phrases to become lexicalised – forming words in their own right. Just as a blackbird is not any kind of bird that is black, a little black dress does not refer to any small black dress but one that is suitable for particular kinds of social engagement.

Since speakers view a “little black dress” as a single entity, its order is fixed; as a result, modifying adjectives must precede little – a “polyester little black dress”. This means that an adjective specifying its material appears before those referring to size and colour, once again contravening Forsyth’s rule.

Making sense of language

Of course, the rule is a fair reflection of much general usage – although the reasons behind this complex set of constraints in adjective order remain disputed. Some linguists have suggested that it reflects the “nouniness” of an adjective; since colour adjectives are commonly used as nouns – “red is my favourite colour” – they appear close to that slot.

Another conditioning factor may be the degree to which an adjective reflects a subjective opinion rather than an objective description – therefore, subjective adjectives that are harder to quantify (boring, massive, middle-aged) tend to appear further away from the noun than more concrete ones (red, round, French).

Prosody, the rhythm and sound of poetry, is likely to play a role, too – as there is a tendency for speakers to place longer adjectives after shorter ones. But probably the most compelling theory links adjective position with semantic closeness to the noun being described; adjectives that are closely related to the noun in meaning, and are therefore likely to appear frequently in combination with it, are placed closest, while those that are less closely related appear further away.

In Forsyth’s example, it is the knife’s whittling capabilities that are most significant – distinguishing it from a carving, fruit or butter knife – while its loveliness is hardest to define (what are the standards for judging the loveliness of a whittling knife?) and thus most subjective. Whether any slight reorganisation of the other adjectives would really prompt your friends to view you as a knife-wielding maniac is harder to determine – but then, at least it’s just a whittling knife.

The Conversation

Simon Horobin, Professor of English Language and Literature, University of Oxford

This article was originally published on The Conversation. Read the original article.

How the Queen’s English has had to defer to Africa’s rich multilingualism


Rajend Mesthrie, University of Cape Town

For the first time in history a truly global language has emerged. English enables international communication par excellence, with a far wider reach than other possible candidates for this position – like Latin in the past, and French, Spanish and Mandarin in the present.

In a memorable phrase, former Tanzanian statesman Julius Nyerere once characterised English as the Kiswahili of the world. In Africa, English is more widely spoken than other important lingua francas like Kiswahili, Arabic, French and Portuguese, with at least 26 countries using English as one of their official languages.

But English in Africa comes in many different shapes and forms. It has taken root in an exceptionally multilingual context, with well over a thousand languages spoken on the continent. The influence of this multilingualism tends to be largely erased at the most formal levels of use – for example, in the national media and in higher educational contexts. But at an everyday level, the Queen’s English has had to defer to the continent’s rich abundance of languages. Pidgin, creole, second-language and first-language English all flourish alongside them.

The birth of new languages

English did not enter Africa as an innocent language. Its history is tied up with trade and exploitation, capitalist expansion, slavery and colonisation.

The history of English is tied up with trade, capitalist expansion, slavery and colonialism.
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As the need for communication arose and increased under these circumstances, forms of English, known as pidgins and creoles, developed. This took place within a context of unequal encounters, a lack of sustained contact with speakers of English and an absence of formal education. Under these conditions, English words were learnt and attached to an emerging grammar that owed more to African languages than to English.

A pidgin is defined by linguists as an initially simple form of communication that arises from contact between speakers of disparate languages who have
no other means of communication in common. Pidgins, therefore, do not have mother-tongue speakers. The existence of pidgins in the early period of West African-European contact is not well documented, and some linguists like Salikoko Mufwene judge their early significance to be overestimated.

Pidgins can become more complex if they take on new functions. They are relabelled creoles if, over time and under specific circumstances, they become fully developed as the first language of a group of speakers.

Ultimately, pidgins and creoles develop grammatical norms that are far removed from the colonial forms that partially spawned them: to a British English speaker listening to a pidgin or creole, the words may seem familiar in form, but not always in meaning.

Linguists pay particular attention to these languages because they afford them the opportunity to observe creativity at first hand: the birth of new languages.

The creoles of West Africa

West Africa’s creoles are of two types: those that developed outside Africa; and those that first developed from within the continent.

The West African creoles that developed outside Africa emerged out of the multilingual and oppressive slave experience in the New World. They were then brought to West Africa after 1787 by freed slaves repatriated from Britain, North America and the Caribbean. “Krio” was the name given to the English-based creole of slaves freed from Britain who were returned to Sierra Leone, where they were joined by slaves released from Nova Scotia and Jamaica.

Some years after that, in 1821, Liberia was established as an African homeland for freed slaves from the US. These men and women brought with them what some linguists call “Liberian settler English”. This particular creole continues to make Liberia somewhat special on the continent, with American rather than British forms of English dominating there.

These languages from the New World were very influential in their new environments, especially over the developing West African pidgin English.

A more recent, homegrown type of West African creole has emerged in the region. This West African creole is spreading in the context of urban multilingualism and changing youth identities. Over the past 50 years, it has grown spectacularly in Ghana, Cameroon, Equatorial Guinea and Sierra Leone, and it is believed to be the fastest-growing language in Nigeria. In this process pidgin English has been expanded into a creole, used as one of the languages of the home. For such speakers, the designation “pidgin” is now a misnomer, although it remains widely used.

In East Africa, in contrast, the strength and historicity of Kiswahili as a lingua franca prevented the rapid development of pidgins based on colonial languages. There, traders and colonists had to learn Kiswahili for successful everyday communication. This gave locals more time to master English as a fully-fledged second language.

Other varieties of English

Africa, mirroring the trend in the rest of the world, has a large and increasing number of second-language English speakers. Second-language varieties of English are mutually intelligible with first-language versions, while showing varying degrees of difference in accent, grammar and nuance of vocabulary. Formal colonisation and the educational system from the 19th century onwards account for the wide spread of second-language English.

What about first-language varieties of English on the continent? The South African variety looms large in this history, showing similarities with English in Australia and New Zealand, especially in details of accent.

In post-apartheid South Africa many young black people from middle-class backgrounds now speak this variety either as a dominant language or as a “second first-language”. But for most South Africans English is a second language – a very important one for education, business and international communication.

For family and cultural matters, African languages remain of inestimable value throughout the continent.

The Conversation

Rajend Mesthrie, Professor of Linguistics, University of Cape Town

This article was originally published on The Conversation. Read the original article.

Why it’s hard for adults to learn a second language


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Brianna Yamasaki, University of Washington

As a young adult in college, I decided to learn Japanese. My father’s family is from Japan, and I wanted to travel there someday.

However, many of my classmates and I found it difficult to learn a language in adulthood. We struggled to connect new sounds and a dramatically different writing system to the familiar objects around us.

It wasn’t so for everyone. There were some students in our class who were able to acquire the new language much more easily than others.

So, what makes some individuals “good language learners?” And do such individuals have a “second language aptitude?”

What we know about second language aptitude

Past research on second language aptitude has focused on how people perceive sounds in a particular language and on more general cognitive processes such as memory and learning abilities. Most of this work has used paper-and-pencil and computerized tests to determine language-learning abilities and predict future learning.

Researchers have also studied brain activity as a way of measuring linguistic and cognitive abilities. However, much less is known about how brain activity predicts second language learning.

Is there a way to predict the aptitude of second language learning?

How does brain activity change while learning languages?
Brain image via www.shutterstock.com

In a recently published study, Chantel Prat, associate professor of psychology at the Institute for Learning and Brain Sciences at the University of Washington, and I explored how brain activity recorded at rest – while a person is relaxed with their eyes closed – could predict the rate at which a second language is learned among adults who spoke only one language.

Studying the resting brain

Resting brain activity is thought to reflect the organization of the brain and it has been linked to intelligence, or the general ability used to reason and problem-solve.

We measured brain activity obtained from a “resting state” to predict individual differences in the ability to learn a second language in adulthood.

To do that, we recorded five minutes of eyes-closed resting-state electroencephalography, a method that detects electrical activity in the brain, in young adults. We also collected two hours of paper-and-pencil and computerized tasks.

We then had 19 participants complete eight weeks of French language training using a computer program. This software was developed by the U.S. armed forces with the goal of getting military personnel functionally proficient in a language as quickly as possible.

The software combined reading, listening and speaking practice with game-like virtual reality scenarios. Participants moved through the content in levels organized around different goals, such as being able to communicate with a virtual cab driver by finding out if the driver was available, telling the driver where their bags were and thanking the driver.

Here’s a video demonstration:

Nineteen adult participants (18-31 years of age) completed two 30-minute training sessions per week for a total of 16 sessions. After each training session, we recorded the level that each participant had reached. At the end of the experiment, we used that level information to calculate each individual’s learning rate across the eight-week training.

As expected, there was large variability in the learning rate, with the best learner moving through the program more than twice as quickly as the slowest learner. Our goal was to figure out which (if any) of the measures recorded initially predicted those differences.

A new brain measure for language aptitude

When we correlated our measures with learning rate, we found that patterns of brain activity that have been linked to linguistic processes predicted how easily people could learn a second language.

Patterns of activity over the right side of the brain predicted upwards of 60 percent of the differences in second language learning across individuals. This finding is consistent with previous research showing that the right half of the brain is more frequently used with a second language.

Our results suggest that the majority of the language learning differences between participants could be explained by the way their brain was organized before they even started learning.

Implications for learning a new language

Does this mean that if you, like me, don’t have a “quick second language learning” brain you should forget about learning a second language?

Not quite.

Language learning can depend on many factors.
Child image via www.shutterstock.com

First, it is important to remember that 40 percent of the difference in language learning rate still remains unexplained. Some of this is certainly related to factors like attention and motivation, which are known to be reliable predictors of learning in general, and of second language learning in particular.

Second, we know that people can change their resting-state brain activity. So training may help to shape the brain into a state in which it is more ready to learn. This could be an exciting future research direction.

Second language learning in adulthood is difficult, but the benefits are large for those who, like myself, are motivated by the desire to communicate with others who do not speak their native tongue.

The Conversation

Brianna Yamasaki, Ph.D. Student, University of Washington

This article was originally published on The Conversation. Read the original article.

Britain may be leaving the EU, but English is going nowhere


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Andrew Linn, University of Westminster

After Brexit, there are various things that some in the EU hope to see and hear less in the future. One is Nigel Farage. Another is the English language.

In the early hours of June 24, as the referendum outcome was becoming clear, Jean-Luc Mélenchon, left-wing MEP and French presidential candidate, tweeted that “English cannot be the third working language of the European parliament”.

This is not the first time that French and German opinion has weighed in against alleged disproportionate use of English in EU business. In 2012, for example, a similar point was made about key eurozone recommendations from the European Commission being published initially “in a language which [as far as the Euro goes] is only spoken by less than 5m Irish”. With the number of native speakers of English in the EU set to drop from 14% to around 1% of the bloc’s total with the departure of the UK, this point just got a bit sharper.

Translation overload

Official EU language policy is multilingualism with equal rights for all languages used in member states. It recommends that “every European citizen should master two other languages in addition to their mother tongue” – Britain’s abject failure to achieve this should make it skulk away in shame.

The EU recognises 24 “official and working” languages, a number that has mushroomed from the original four (Dutch, French, German and Italian) as more countries have joined. All EU citizens have a right to access EU documents in any of those languages. This calls for a translation team numbering around 2,500, not to mention a further 600 full-time interpreters. In practice most day-to-day business is transacted in either English, French or German and then translated, but it is true that English dominates to a considerable extent.

Lots of work still to do.
Etienne Ansotte/EPA

The preponderance of English has nothing to do with the influence of Britain or even Britain’s membership of the EU. Historically, the expansion of the British empire, the impact of the industrial revolution and the emergence of the US as a world power have embedded English in the language repertoire of speakers across the globe.

Unlike Latin, which outlived the Roman empire as the lingua franca of medieval and renaissance Europe, English of course has native speakers (who may be unfairly advantaged), but it is those who have learned English as a foreign language – “Euro-English” or “English as a lingua franca” – who now constitute the majority of users.

According to the 2012 Special Eurobarometer on Europeans and their Languages, English is the most widely spoken foreign language in 19 of the member states where it is not an official language. Across Europe, 38% of people speak English well enough as a foreign language to have a conversation, compared to 12% speaking French and 11% in German.

The report also found that 67% of Europeans consider English the most useful foreign language, and that the numbers favouring German (17%) or French (16%) have declined. As a result, 79% of Europeans want their children to learn English, compared to 20% for French and German.

Too much invested in English

Huge sums have been invested in English teaching by both national governments and private enterprise. As the demand for learning English has increased, so has the supply. English language learning worldwide was estimated to be worth US$63.3 billion (£47.5 billion) in 2012, and it is expected that this market will rise to US$193.2 billion (£145.6 billion) by 2017. The value of English for speakers of other languages is not going to diminish any time soon. There is simply too much invested in it.

Speakers of English as a second language outnumber first-language English speakers by 2:1 both in Europe and globally. For many Europeans, and especially those employed in the EU, English is a useful piece in a toolbox of languages to be pressed into service when needed – a point which was evident in a recent project on whether the use of English in Europe was an opportunity or a threat. So in the majority of cases using English has precisely nothing to do with the UK or Britishness. The EU needs practical solutions and English provides one.

English is unchallenged as the lingua franca of Europe. It has even been suggested that in some countries of northern Europe it has become a second rather than a foreign language. Jan Paternotte, D66 party leader in Amsterdam, has proposed that English should be decreed the official second language of that city.

English has not always held its current privileged status. French and German have both functioned as common languages for high-profile fields such as philosophy, science and technology, politics and diplomacy, not to mention Church Slavonic, Russian, Portuguese and other languages in different times and places.

We can assume that English will not maintain its privileged position forever. Who benefits now, however, are not the predominantly monolingual British, but European anglocrats whose multilingualism provides them with a key to international education and employment.

Much about the EU may be about to change, but right now an anti-English language policy so dramatically out of step with practice would simply make the post-Brexit hangover more painful.

The Conversation

Andrew Linn, Pro-Vice-Chancellor and Dean of Social Sciences and Humanities, University of Westminster

This article was originally published on The Conversation. Read the original article.

How other languages can reveal the secrets to happiness


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Tim Lomas, University of East London

The limits of our language are said to define the boundaries of our world. This is because in our everyday lives, we can only really register and make sense of what we can name. We are restricted by the words we know, which shape what we can and cannot experience.

It is true that sometimes we may have fleeting sensations and feelings that we don’t quite have a name for – akin to words on the “tip of our tongue”. But without a word to label these sensations or feelings they are often overlooked, never to be fully acknowledged, articulated or even remembered. And instead, they are often lumped together with more generalised emotions, such as “happiness” or “joy”. This applies to all aspects of life – and not least to that most sought-after and cherished of feelings, happiness. Clearly, most people know and understand happiness, at least vaguely. But they are hindered by their “lexical limitations” and the words at their disposal.

As English speakers, we inherit, rather haphazardly, a set of words and phrases to represent and describe our world around us. Whatever vocabulary we have managed to acquire in relation to happiness will influence the types of feelings we can enjoy. If we lack a word for a particular positive emotion, we are far less likely to experience it. And even if we do somehow experience it, we are unlikely to perceive it with much clarity, think about it with much understanding, talk about it with much insight, or remember it with much vividness.

Speaking of happiness

While this recognition is sobering, it is also exciting, because it means by learning new words and concepts, we can enrich our emotional world. So, in theory, we can actually enhance our experience of happiness simply through exploring language. Prompted by this enthralling possibility, I recently embarked on a project to discover “new” words and concepts relating to happiness.

I did this by searching for so-called “untranslatable” words from across the world’s languages. These are words where no exact equivalent word or phrase exists in English. And as such, suggest the possibility that other cultures have stumbled upon phenomena that English-speaking places have somehow overlooked.

Perhaps the most famous example is “Schadenfreude”, the German term describing pleasure at the misfortunes of others. Such words pique our curiosity, as they appear to reveal something specific about the culture that created them – as if German people are potentially especially liable to feelings of Schadenfreude (though I don’t believe that’s the case).

German’s are no more likely to experience Schadenfreude than they are to drink steins of beer in Bavarian costume.
Kzenon/Shutterstock

However, these words actually may be far more significant than that. Consider the fact that Schadenfreude has been imported wholesale into English. Evidently, English speakers had at least a passing familiarity with this kind of feeling, but lacked the word to articulate it (although I suppose “gloating” comes close) – hence, the grateful borrowing of the German term. As a result, their emotional landscape has been enlivened and enriched, able to give voice to feelings that might previously have remained unconceptualised and unexpressed.

My research, searched for these kind of “untranslatable words” – ones that specifically related to happiness and well-being. And so I trawled the internet looking for relevant websites, blogs, books and academic papers, and gathered a respectable haul of 216 such words. Now, the list has expanded – partly due to the generous feedback of visitors to my website – to more than 600 words.

Enriching emotions

When analysing these “untranslatable words”, I divide them into three categories based on my subjective reaction to them. Firstly, there are those that immediately resonate with me as something I have definitely experienced, but just haven’t previously been able to articulate. For instance, I love the strange German noun “Waldeinsamkeit”, which captures that eerie, mysterious feeling that often descends when you’re alone in the woods.

A second group are words that strike me as somewhat familiar, but not entirely, as if I can’t quite grasp their layers of complexity. For instance, I’m hugely intrigued by various Japanese aesthetic concepts, such as “aware” (哀れ), which evokes the bitter-sweetness of a brief, fading moment of transcendent beauty. This is symbolised by the cherry blossom – and as spring bloomed in England I found myself reflecting at length on this powerful yet intangible notion.

Finally, there is a mysterious set of words which completely elude my grasp, but which for precisely that reason are totally captivating. These mainly hail from Eastern religions – terms such as “Nirvana” or “Brahman” – which translates roughly as the ultimate reality underlying all phenomena in the Hindu scriptures. It feels like it would require a lifetime of study to even begin to grasp the meaning – which is probably exactly the point of these types of words.

Now we can all ‘tepils’ like the Norwegians – that’s drink beer outside on a hot day, to you and me
Africa Studio/Shutterstock

I believe these words offer a unique window onto the world’s cultures, revealing diversity in the way people in different places experience and understand life. People are naturally curious about other ways of living, about new possibilities in life, and so are drawn to ideas – like these untranslatable words – that reveal such possibilities.

There is huge potential for these words to enrich and expand people’s own emotional worlds, with each of these words comes a tantalising glimpse into unfamiliar and new positive feelings and experiences. And at the end of the day, who wouldn’t be interested in adding a bit more happiness to their own lives?

The Conversation

Tim Lomas, Lecturer in Applied Positive Psychology , University of East London

This article was originally published on The Conversation. Read the original article.

WHERE HAVE ALL THE ADULT STUDENTS GONE?


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The EFL industry in Spain enjoyed a mini boom during the early years of the global economic crisis as many adult students rushed to improve their English language skills, either to get themselves back into the job market, or else in an attempt to hang on the job they had. As we reached the new decade, the boom slowed down and then started to tail-off. But no-one expected the sudden and significant drop in adult student numbers that hit the industry at the start of the current academic year.

The drop wasn’t school, city, or even region specific; it was the same story all over Spain. And the numbers were eye-watering. Depending who you talk to (and/or who you believe) adult student numbers fell by between 10-20%. Enough to make any school owner or manager wince.

What happened? Where did all these students go? Well, as is normally the case, there is no one, simple answer. There has been a slight upturn in in-company teaching, so it may be that some students, who were previously paying for their own courses in our schools, are now studying in their company (if they’re fortunate to have a job in the first place; Spanish unemployment is still well over 20%.)

The standard of English teaching in main-stream education is also getting better, slowly, so it may be that there are more school leavers who have achieved a basic level of communicative competence.

Some adult students – especially the younger ones – may also have decided to switch from a traditional, bricks and mortar language school to a Web-based classroom.

My own theory is that it’s the free movement of labour in the European Union which is having the greatest effect on our market. In other words, as there so few jobs available in Spain, hundreds of thousands of young adults – many of whom may previously have been our students – have simply upped sticks and gone abroad to find work.

A recent survey conducted in the UK indicates that migrants from Spain rose to 137,000 in 2015 (up from 63,000 in 2011). Most of them are probably working in relatively unskilled jobs in hotels, bars and restaurants, but at least they’re working – and they’re improving their English language skills as they go.

A similar number probably emigrated to other countries in the north of Europe and another significant number emigrated to Latin America. Add up all these emigrants and we could be looking at a total of well over 300,000 migrants – just in 2015.

On a recent trip to Oxford I met a young Spanish guy, working in a hotel, who had previously been a student at our school in Barcelona. He’s a typical example. Will he ever move back to Spain, I asked him? Perhaps, in the future, he said, but only if the situation in Spain changes and he can find a decent job. His new fluency in English, learnt by living and working in Oxford, might just help him with that.

So where does that leave Spanish language schools? Will adult students come back to our schools in the same numbers as before? Probably not. But that doesn’t mean we have to give up on this market. If adult students won’t come to us, we can use the Internet to take our services to them. Even those living and working abroad.

 

This article was written by Jonathan Dykes – His Blog page can be found here:- https://jonathandykesblog.wordpress.com/2016/06/10/where-have-all-the-adult-students-gone/

Is the spelling bee success of Indian-Americans a legacy of British colonialism?


Shalini Shankar, Northwestern University

When spellers win the Scripps National Spelling Bee, audiences always want to know their secret. Yet this question seems to be asked far more in recent years in response to an Indian-American winning streak.

South Asian-American spellers have excelled at the National Spelling Bee for nine years in a row, with 2014, 2015 and now 2016 featuring Indian-American co-champions as well.

This year’s winners – Jairam Hathwar from Painted Post, New York and Nihar Janga from Austin, Texas – present a familiar combination of co-champions. Jairam is the younger brother of 2013 co-champion Sriram, who also dueled with a Texan to ultimately share the trophy.

As a topic of intense speculation on broadcast and social media, the wins have elicited comments that range from curiosity to bafflement and at times outright racism. This curiosity is different from past speculation about “whether home-schooled spellers have an advantage.

The range of responses offers a moment to consider some of the factors underlying the Indian-American success at the bee, as well as how spelling as a sport has changed. Immediately following the 2016 bee, for instance, much of the coverage has focused on the exceedingly high level of competition and drama that characterized the 25-round championship battle that ultimately resulted in a tie.

Since 2013, I have been conducting research on competitive spelling at regional and national bees with officials, spellers and their families, and media producers.

My interviews and observations reveal the changing nature of spelling as a “brain sport” and the rigorous regimens of preparation that competitive spellers engage in year-round. Being an “elite speller” is a major childhood commitment that has intensified as the bee has become more competitive in recent years.

Let’s first look at history

South Asian-American spelling success is connected to the history of this ethnic community’s immigration to the United States.

For instance, the 1965 Hart-Cellar Act solicited highly trained immigrants to meet America’s need for scientists, engineers and medical professionals and opened the door to skilled immigration from Asia and other regions. In subsequent decades, skilled migration from South Asia continued alongside the sponsorship of family members.

Today, along with smaller, older communities of Punjabi Sikhs and other South Asian ethnic groups primarily on the West Coast, South Asian-Americans constitute a diverse population that features a disproportionately high professional class, although with differences of class, languages, ethnicities and nationalities – differences that are often overlooked in favor of a narrative of Indian-American educational and professional success.

The question is, what gives the community an edge?

For upwardly mobile South Asian-Americans, success is in part due to moving from one socially and economically advantageous societal position in the subcontinent to another in the United States.

Moreover, the English-speaking abilities of most educated South Asian-Americans clearly give them an edge over immigrants from other countries. My research indicates that fluency developed in English-medium schools – a legacy of British colonialism – makes them ideal spelling interlocutors for their children, despite their variety of British spelling. Members of this population with elite educational qualifications have likewise emphasized the importance of academic achievement with their children.

Also important here are the strong family and community networks that offer social support and economic opportunities. Community-building has not only been important for individuals and families, but also for advertisers and marketers that target Asian-American ethnic communities.

What explains the success?

Over the past few years spelling bees have been established exclusively for children of South Asian parentage.

Speller #238 Akash Vukoti from San Angelo, Texas, the only six-year-old speller at the 2016 bee, interviewed by ESPN’s Kaylee Hartung.
Shalini Shankar, CC BY

For instance, the North South Foundation holds a range of educational contests, such as spelling bees, math contests, geography bees and essay writing, among others, whose proceeds contribute to promoting literacy efforts in India. The South Asian Spelling Bee, partnering with the insurance company Metlife, offers a highly competitive bee as well.

Taken together, this “minor league” circuit gives South Asian-American spellers far more opportunities to compete, as well as a longer “bee season” to train and practice.

This is particularly helpful because, as past champions confirm, ongoing practice and training are the key to winning.

Invested families

Another factor to note here is the parental ability to dedicate time to education and extracurricular activities. Predictably, families with greater socioeconomic means are able to devote more resources and time.

These parents are as invested in spelling bees and academic competitions as families with star athletes or musicians might be in their children’s matches or performances. As several parents explained to me, spelling bees are the “brain sports” equivalent of travel soccer or Little League.

Of the 30 families I interviewed, the majority had a stay-at-home parent (usually the mother) dedicated to working with children on all activities, including spelling. In dual-income households, spelling training occurred on weeknights and weekends.

Like elite spellers of any race or ethnicity, South Asian-American spellers I spoke with studied word lists daily if possible, logging in several hours on weekends with parents or paid coaches to help them develop strategies and quiz them on words.

A few parents have been so invested in helping their children prepare that they have now started training and tutoring other aspiring spellers as well.

Like any national championship, the pressure on all spellers at a competition on the scale of the National Spelling Bee is intense. South Asian-American children are already subject to living up to the model minority stereotype and feel no reprieve here.

This is especially important to consider when South Asian-American spellers come from lower socioeconomic classes, but nonetheless succeed at spelling bees.

Among the 2015 finalists, for instance, one was the son of motel owners and a crowd favorite, as I observed. He had competed in the bee several times, and his older sister was also a speller, having made it to nationals once. Remarkably, they prepared for competitions by themselves, with no stay-at-home parent or paid coach.

Another 2015 semifinalist was featured in a broadcast segment living in the crowded immigrant neighborhood of Flushing, New York. When I visited this three-time National Spelling Bee participant in 2014, I realized that she lived in the very same apartment complex that my family did in the 1970s. This Queens neighborhood continues to be a receiving area for Indian-Americans who may not have the economic means to live in wealthier sections of New York City or its suburbs.

Many possible explanations

The point is that the reasons that Indian-American spellers are succeeding at the bee are not easily reducible to one answer.

South Asian-Americans, like other Asian immigrants, comprise varying class backgrounds and immigration histories. Yet it is noteworthy that even within this range of South Asian-American spellers, it is children of Indian-American immigrants from professional backgrounds who tend to become champions.

Speller #73 Tara Ganguly from Bloomington, Indiana in Round Two of the 2016 National Spelling Bee.
Shalini Shankar, CC BY

The time and resources Indian-American families devote to this brain sport, as I have observed, appear to be raising this competition into previously unseen levels of difficulty.

This can take a toll on elite spellers, who have to invest far more time studying spelling than in the past. With more difficult words appearing in earlier rounds of competition, spelling preparation can take up much of their time outside of school.

Nonetheless, they emphasize the perseverance they develop from competitive spelling. They learn to handle increasing levels of pressure, and alongside this, what they identify as important life skills of focus, poise and concentration.

Ultimately, what makes Indian-American children successful at spelling is the same as children of any other ethnicity. They come from families who believe in the value of education and also have the financial means to support their children through every stage of their schooling. And, they are highly intelligent individuals who devote their childhood to the study of American English.

Are they American?

Some comments on social media, however, seem to discount these factors and years of intense preparation to instead focus on race and ethnicity as sole factors for spelling success.

In a refreshing shift in tone, this year’s topics also included the ferocity of Janga’s competition style and the inspiration he drew from his football hero Dez Bryant.

Nonetheless, such comments, directed toward nonwhite children when they win this distinctly American contest, do push us to reflect: what does it mean to be an American now?

In alleging that only “Americans” should win this contest, Twitter racists ignore that these spellers too have been born and raised in the United States. Recent winners hail from suburban or small towns in upstate New York, Kansas, Missouri and Texas. They express regional pride in these locations by mentioning regional sports teams and other distinctive features in their on-air profiles.

With their American-accented English and distinctly American comportment, it is merely their skin color and names that set them apart from a white mainstream.

Like generations of white Americans and European immigrants, Indian-American parents spend countless hours preparing word lists, quizzing their children and creating ways for their children to learn. They encourage their children in whatever they are good at, including spelling.

As a result, they have elevated this American contest to a new level of competition. Clearly, this is an apt moment to expand our definition of what it means to be an American.

This is an updated version of an article first published on June 4, 2015.

The Conversation

Shalini Shankar, Associate Professor of Anthropology and Asian American Studies, Northwestern University

This article was originally published on The Conversation. Read the original article.